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Multiculturalism is one of the most controversial ideas in contemporary politics. In this new book George Crowder examines some of the leading responses to multiculturalism, both supportive and critical, found in the work of recent political theorists.
The book provides a clear and accessible introduction to a diverse array of thinkers who have engaged with multiculturalism. These include Will Kymlicka, whose account of cultural rights is seminal, liberal critics of multiculturalism such as Brian Barry and Susan Okin, and multiculturalist critics of liberalism including Charles Taylor, Iris Marion Young, James Tully, and Bhikhu Parekh. In addition the discussion covers a wide range of other perspectives on multiculturalism - libertarian, feminist, democratic, nationalist, cosmopolitan - and rival accounts of Islamic and Confucian political culture.
While offering a balanced assessment of these theories, Crowder also argues the case for a distinctive liberal-pluralist approach to multiculturalism, combining a liberal framework that emphasises the importance of personal autonomy with the value pluralism of thinkers such as Isaiah Berlin.
This clear and comprehensive account will be an indispensable textbook for students in politics, sociology and political and social theory.
- Sales Rank: #817764 in Books
- Brand: Crowder, George
- Published on: 2013-11-04
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, .85 pounds
- Binding: Paperback
- 256 pages
Review
"Crowder’s book is an excellent overview of the multicultural literature: it is well written, fair minded and even tempered, and thoughtful. While this book reviews the multicultural literature, Crowder does not shy away from offering his own measured views of the many arguments he appraises. This is a state of the art book."
Jeff Spinner-Halev, University of North Carolina at Chapel Hill
"Crowder pulls off the difficult task of providing a clear, fair and balanced account of the main approaches to multiculturalism while providing a distinctive liberal–pluralist view of his own. A real tour de force that manages to combine accessibility for the student and originality for the expert."
Richard Bellamy, University College London
"A magnificent achievement and doubtless will become a key text for some while to come."
Bob Stillwell, University of East Anglia
About the Author
George Crowder is professor in the School of Political and International Studies, Flinders University, Adelaide.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Good, Thorough, and Neutral Exploration of Multiculturalist Literature + Author's Own VIew!
By Kevin Currie-Knight
George Crowder does an excellent job here delving into the literature(s) of multiculturalism. Each chapter is devoted to a different aspect of multiculturalism - value monism versus relativism, whether cultures have rights, whether the state should foster nationalism, cosmopolitanism, of deliberative democracy, and the like. Crowder does an outstanding job creating a sort of dialogue between very different theorists and theories, as well as quite neutrally surveying a wide array of theorists, from laissez-faire libertarians like Chandran Kukathas to high liberals like Brian Barry and everyone in between.
Crowder starts, probably as he should, with the respected theories of Will Kymlicka, and his attempt to sketch out a sort of liberalism that grants cultures within a liberal state significant latitude to live in ways they'd like, albeit with a strong state to ensure that groups are not oppressive toward members and otherwise egregiously illiberal. (For Kymlicka, minority groups that are native to a particular area are to be afforded more latitude here than immigrant groups, for the latter chose to be where they are.) From there, Crowder gets into the critics of Kymlicka's group rights, and into discussions about whether we should talk of cultural groups in essentialistic terms (group x has traits y and z; group c has traits b and a), or whether group identity is more fluid and nuanced.
A great deal of these chapters have an overriding theme: the tension between allowing groups to live as they'd like and the desire of a liberal state to ensure that groups maintain some sort of liberal approach toward members (and liberal methods of resolving disputes between cultural groups). On one side, we have strong liberals like Brian Barry and other cosmopolitans and nationalists who believe that the polis is best served by ensuring that everyone is part of the liberal state (afforded liberal rights and exercising liberal attitudes like cosmopolitan tolerance for others). Others, like Chandran Kukathas or John Gray take an approach that gives much more latitude to cultural groups to live as they choose. (Kukathas's liberalism requires only that groups allow formal exit rights to members; Gray sees liberalism as a way of life that is not itself value neutral, such that imposing it is imposing a way of life.)
While Crowder is quite neutral and fair throughout the book, he does provide his own views on these issues in the final chapter. His is a type of Isaiah Berlin-inspired value pluralistic liberalism that is similar to that of William Galston. Because individuals must choose between different ways of life, the liberal state should promote (through things like mandatory (?) liberal education) the kind of autonomy that allows individuals to intelligently choose and revise their choices periodically. Yet, because there are many different ways of life that are all equally valid, groups should be left quite free to live as "they" choose; as long as individuals can intelligently choose into and out of group identities and cultures, groups can be afforded a pretty wide latitude to create their own rules. I have a few qualms about this approach (what reason do we have to suppose that a liberal state will educate for autonomy rather than compliance with a liberal way of life? how do groups have latitude to choose how to live if they are forced into liberal education?). Crowder's views, of course, are relegated to one fairly brief chapter; those who want further elaboration should see his book Liberalism and Value Pluralism (Political Theory and Contemporary Politics).
All in all, a really helpful book for understanding the philosophic literature on multiculturalism.
0 of 0 people found the following review helpful.
A concept often used, not always understood. This ...
By Anna Olafsdottir Björnsson
A concept often used, not always understood. This books adds a lot to the discussion, provides quite a lot of information and is well written. Interesting enough to keep me awake reading at nights.
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