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The author provides a simple epistemological introduction to scientific and theological methods with emphasis in the basic principles and structure involved in their operation. This work will help to properly view the limits of scientific and theological thinking as expression of human reason. The reader will understand how scientists and theologians arrive at their conclusions. The theoretical analysis of the scientific and theological methods is applied to the disputed relation between Evolution and Creation. This approach will help the reader to understand why some theologians view Evolution to be compatible with Christian Theologians while others view them as essentially incompatible. The author claims that when the principles of the theological method are based on natural theology and philosophy Christian Theology sees evolution as compatible with its teachings on origins. On the contrary, when the principles of theological method are drawn from Holy Scriptures, Christian Theology is forced to see evolution as incompatible with creation and Christianity. Neither reason nor methodology can overcome the hermeneutical conflict of interpretations involved in the very nature of human reason.
- Sales Rank: #1611179 in eBooks
- Published on: 2013-05-28
- Released on: 2013-05-28
- Format: Kindle eBook
About the Author
Fernando Canale was born in Argentina to an Adventist mother and a secular father. In college he spent four years studying theology, and another four years studying philosophy education and psychology. After three years in the pastoral work in Uruguay he taught philosophy at River Plate College, Argentina for five years. Then he moved to Berrien Springs to work on his PhD. in religion at the Seventh-day Adventist Theological Seminary in Andrews University. After graduation he returned to Argentina to teach theology for two years and to finish a master in Philosophy in the Catholic University of Santa Fé, Argentina. Answering a call extended by the Andrews University he has been teaching theology and philosophy at the Seminary since 1985. He is married to Mirta, have two grown children, Oscar and Silvia, and two granddaughters. He has authored numerous articles in academic journals and published several books, among them, A Criticism of Theological Reason: Time and Timelessness as Primordial Presuppositions (1986), and, Back to Revelation-Inspiration: Searching for the Cognitive Foundations of Christian Theology in a Postmodern World (2001).
Most helpful customer reviews
1 of 1 people found the following review helpful.
It's worth reading it for yourself.
By Namiburu
I will try to make my comments clear and general as I am aware that others may read the comments to determine whether to invest in a purchase. I will try not to be too asymmetric - one way or the other.
Honestly, I found this book very useful. Many of us interested in reading a book of this nature would have been influenced by the empiricism of modernity and whether we like it or not we still believe that science is more 'scientific' = meaning less biased and therefore more reliable. In this book Canale helps to clarify some of the issues and makes it clear that science, like everything else we contemplate, begins at the same place like everything else - the point of presuppositions. It is therefore not "pure" - well not any purer than theology and demands faith in much the same way.
He writes as a Seventh-day Adventist but the material is palatable to anyone with an open mind. Yes, he does use some technical terms (that is too be expected) and writes passionately. For me, this did not detract from the material but instead served to stir my own passion of sharing the good news of the gospel. Understanding theological methods is, of course, critical to the strategies that may be employed in sharing the gospel. On the flip side, one cannot help but introspect in the course of reading it. I believe its worth your reading it!
1 of 1 people found the following review helpful.
Best Book on the Subject!
By Kevin Burton
Fernando Canale brilliantly tackles issues regarding the origin of life within this book. Unlike some Creationist authors that focus on specific scientific arguments (as good as they may be), Canale criticizes the philosophy that drives evolutionary theory. The reader is brought to the realization that faith is operative in any worldview. Even evolution is not empirical. Furthermore, this book is excellent because of how it deals with the issue of theistic evolution. I will not provide the answers Canale gives here. For that you must read this fantastic book yourself. It will certainly challenge you to think outside of the box. I will state one more thing: I have personally found this book to be the best on the subject--no joke.
0 of 0 people found the following review helpful.
Excellent Foundational Study on the Scientific and Theological Methods
By Gianboy
In "Creation, Evolution, and Theology: An Introduction to the Scientific and Theological Methods," Fernando Canale compares scientific and theological methods to see if 1) they are both rationally tenable and 2) if the theological method can accommodate to evolutionary theory.
In the first seven chapters, Canale evaluates scientific method and theory from the vantage of several world-renown scientific philosophers, including Thomas Kuhn, Paul Feyerabend, Mario Bunge and Karl Popper who show that the scientific method does not render absolutely certain results:
From Popper: "Science does not rest upon solid bedrock. The bold structure of its theories rises, as it were, above a swamp... Our science is not knowledge: it can never claim to have attained truth, or even to be a substitute for it, such as probability....We do not know; we can only guess" (49, 50).
From Mario Bunge: "every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experience of conviction in our subjective faith, can we be "absolutely certain."
Philip Kitcher states that the myth (that science reveals truth) is made up by "Champions of Legend" who attempt to cover the "mistakes and false steps" with explanations to arrive at "approximations to truth." (55).
These and other scientists reveal that while scientific method requires scrutiny and revision, in the last century the theory of evolution came to be guarded to the point that articles challenging it would be refused publication in scientific journals. Through the protection and endorsement of this theory by those in authority, it rose to the level of universal law in the eyes of the masses and has continued to be held in high esteem through tradition. However, it is nothing other than theory; a potential rational explanation for origins, but one still requiring faith. As a result, Christian theologians should not feel compelled to accept evolutionary theory as law to which biblical teachings should accommodate.
Beginning in chapter eight, Canale then evaluates the theological method, which has God (not nature) as its formal object. The issue under evaluation is the data or sources that the theological method applies, the options are: sola Scriptura or multiple sources. Classical theology has accepted the multiple sources approach, which includes philosophy. A result, even within the first centuries of Christianity, Greek dualism (Neoplatonism) became accepted and was later baptized by Augustine in his systematic theology. The influence of Greek dualism has led to several conclusions, among them that what is real is timeless and invisible, so that what is visible (in this case our earth and its history) is negligible, at best a symbol of a higher reality. A parallel effect of Greek dualism is that God is timeless and therefore cannot be involved in our history, so that Scripture becomes a human creation, at best a symbol of eternal realities. Most theologians accept this scenario and therefore can easily and logically integrate deep time within their theologies.
However, the alternate data source for theological method is the principle of Sola Scriptura. When Scripture becomes its own interpreter it reveals a God who is eternally temporal, revealing Himself and engaging with humanity within the scope of history. In this methodology, the creation account in Genesis (which is supported throughout the rest of Scripture) must be taken as the only true account.
In the concluding chapters of the book Canale addresses the Seventh-Day Adventist church (which was considering accommodating evolution to her theology of origins at the time these chapters were written). He points out that the SDA church was founded on the principle of sola Scriptura as an eschatological movement that viewed the biblical narrative under the spatiotemporal umbrella of the "Great Controversy." He states that the Genesis creation is foundational to Adventism's understanding of the origin of evil, sin, covenant, sanctuary, redemption, atonement and eschatology. To accept accommodation would be to negate the very reason for their existence. Furthermore, it would lead to the spiritualization of biblical truths, ultimately ending in panentheism.
Although the concluding chapters of this book address the Seventh-day Adventist reader specifically (or anyone committed to the principle of Sola Scriptura, for that matter), the bulk of the book is essential reading to anyone interested in scientific methodology, hermeneutics and theology. The book is compact and covers a wealth of information in just 150 pages. I highly recommend it--just one word of caution to the non-erudite: Canale is a philosopher and uses philosophical terms. You'll be ok, just be sure to have a philosophy primer on hand for some of the more complex terms, that or a quick google reference should do the trick. Happy Reading!
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